Let’s Talk About Sex - Understanding the Entrapment of Emotional and Sexual Entanglement: Process of Immorality –Step 2 - There was no sexual involvement - Part 8 of 15
Let’s Talk About Sex - Understanding the Entrapment of Emotional and Sexual Entanglement: Process of Immorality –Step 2 - There was no sexual involvement - Part 8 of 15

#Discipleship #Christianity #Immorality #Trap #Entrapment #Sex #Adultery #Fornication #Relationship #Emotions #Entanglement  #Purity #SexualPurity #SexualObsession #Obsession #Addiction #vulnerability #immorality #affair #Marketplace #rejection #loneliness #dating #Couples #Marriage #divorce #separation #Emotions #Pain #intimacy #SelfWorth #Loneliness #Loss #denial # Thoughts #Process #LetstalkAboutSex #NoSexualInvolvement #SexualPurity

Subject – The Christian Church – Let’s Talk About Sex – Understanding the Entrapment of Emotional and Sexual Entanglement: Process of Immorality –Step 2 – There was no sexual involvement – Part 8 of 15

Startling 6.65 minutes Statistics on Sexual immorality and sexual purity – Five Secrets to Sexual Purity – David D. Ireland, Ph.D via link

This is a highlight moment from the sermon “Five Secrets to Sexual Purity” by David D. Ireland, Ph.D. Watch the full 47 minutes sermon via link on 5 Secrets to sexual purity

OTAKADA.org content count 2,115, 864

Sunday, 13th of October 2019

Blog link: https://www.otakada.org/no-sexual-involvement

Nuggets of Wisdom –

A person is born with desires of the eyes and ears, and a liking for beautiful sights and sounds. If he gives way to them, they will lead him to immorality and lack of restriction, and any ritual principles and propriety will be abandoned. – Xun Kuang

Immorality, violence, and divorce, with their accompanying sorrows, plague society worldwide. – Joseph B. Wirthlin

However great an evil immorality may be, we must not forget that it is not without its beneficial consequences. It is only through extremes that men can arrive at the middle path of wisdom and virtue. – Wilhelm von Humboldt

Without moral progress, stimulated by faith in God, immorality in all its forms will proliferate and strangle goodness and human decency. Mankind will not be able to fully express the potential nobility of the human soul unless faith in God is strengthened. – James E. Faust

As a pastor, I addressed the sorts of issues I see people struggling with most and the issues talked about most directly and most frequently in the New Testament. That leads us to recurring concerns with sexual immorality, relational sins, and vices associated with the breaking of the Ten Commandments. – Kevin DeYoung

Key verses for Today:

Matthew 5:27-32 Message

Adultery and Divorce

27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt.

29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

1 Corinthians 10:12-13 The Message (MSG)

11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.

13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.

1 Corinthians 15:33-34 Living Bible (TLB)

33 Don’t be fooled by those who say such things. If you listen to them you will start acting like them. 34 Get some sense and quit your sinning. For to your shame I say it; some of you are not even Christians at all and have never really known God

Exodus 20:14 –17

14 No adultery.

15 No stealing.

16 No lies about your neighbor.

17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.

Process of Immorality – Step 2: Emotional, nonphysical involvement – “But There Was No Sexual Involvement”

Read the story of  Jummai and  Femi

Complete emotional involvement

Jummai had been out of the work force for ten years. She had been working at another kind of job: that old dutiful wife and mother. But suddenly, she was faced  with  a  situation  she  never  imagined  would happen. Her husband left her for another woman.

Jummai  and  her  husband  were  both  Christians.  They had  been very active in the local church. However, because their marriage had lacked good communication, they had tried counseling. It didn’t help much, and  finally,  things  fell  apart  and  her  husband  left.  The final blow was when he said he loved someone else.

Jummai began putting her life back together. She had to take care of her son, and she wanted to get on with her own commitment to the Lord in spite of what had happened. One of the counselors she and her husband had consulted  asked  her  to  be  his  office  receptionist. Femi was the head of a small Christian counseling association. He was married, had  two  children,  and  was  an  ordained  minister.  Jummai knew the other women in the office and looked forward to the job.

Being receptionist  allowed  her  to  be  in  the  centre of  all  the activity of the office. She loved the work and the people. All of the counselors were  married,  and  she  had  known  their  wives  for a long time. Since Jummai hadn’t started dating since her divorce, she began to throw herself fully into her work. She would stay late whenever her son  had  athletic  practice  after  school  and  would  volunteer  for  extra projects just to stay busy.

Femi was a wonderful boss. He encouraged her to keep busy. He praised  her  work,  relieving  her  fears  about  being  back  in  the  work force after so many years. She respected and admired him.

Femi and Jummai occasionally had lunch together, spending long hours discussing the counseling practice and how to expand it to help more people. One day, after a particularly long lunch, one of Jummai’s girlfriend asked a  surprising  question:  “Is  anything  going  on between you and Femi?”

“What!” was Jummai’s shocked response.

“Well, you spend lots of time with him, and I just wondered if something was developing that shouldn’t.”

“Of  course  not!  I  like  him  as  a  friend,  but  that’s  it.  There  is absolutely nothing going on!”

Jummai  continued  the  long  conversations  with  Femi,  not  only about work, but about a wide range of subjects. She remained “uninvolved” with him.

Femi  had  become  her  best  friend.  She called  him  with  every decision she had to make and cried with him over every frustration. She was grateful God had given her such a wonderful confidant. Femi, too, began to share his deepest feelings with her. She enjoyed having the friendship  go  both  ways.  She  felt  needed  and  secure  in  Femi’s attention toward her.

Because  nothing  “sexual”  was  happening,  Jummai  continued  her relationship  with  him.  She  denied  that  anything  was  wrong  with seeing  him  and  could  honestly  say  that  they  were  not  having  an “affair.”

Then Femi was in an automobile accident. Jummai took the call from the emergency room notifying his office of the accident. He was not badly injured, but would be in the hospital a few days. She dashed out of the office, leaving her responsibilities to a startled secretary. As she rushed  into  his  hospital  room,  she  came  to  a  screeching  halt. Femi’s wife was by his side. They both looked up somewhat surprised at her emotional entrance. Jummai felt her face redden, and was aware of an anger building inside of her.

“Is something wrong at the office?” Femi asked.

“No,” Jummai stammered as she struggled to regain her compo­ sure. “I just wanted to see if there was anything you needed or wanted me to do.” “Jummai, that is sweet of you, but I’ll take care of whatever Femi needs while he’s here,” his wife said.

The words  cut  like  a  hot knife. After a short chat, Jummai left, feeling  hurt  and  cheated.  She  sat  in  her  car  and  fought  the  tears  of anger  and  humiliation.  Instead  of  returning  to  work,  she  went  home and  collapsed.  For  the  first  time  she  honestly  analyzed  her  relation­ ship with Femi.

True,  there  had  been  no  affair,  but  she  had  been  completely involved emotionally with someone else’s husband She had grown to have needs for love and acceptance met by a man who could never be more than a friend.

The painful scene in the hospital room had shown her that while Femi had become the center of her life, she was only a part of his. The part Jummai thought she had been playing was being filled by his wife of many years. Jummai had no place next to his hospital bed, no place in  meeting  his  deeper  needs,  no  place  beyond  being  a  friend  and sister in the lord.

She had centered much of her behavior around pleasing Femi. He didn’t  know,  of  course,  that  she  bought  clothes  in  colors  he  liked, wore her hair in ways he complimented, brought desserts to the office that were his favorites. She had done it all with the justification that her behavior was okay because there was no sexual relationship.

Intensity without touching

As Christians, we have often confused the words “sexual” and “physical.” We say that nothing sexual is going on in a relationship when we really mean that nothing physical is going on. We are sexual beings and something “involving the sexes” is going on all the time when we relate to the opposite sex, even when no physical contact is made.

The  Bible  says  that  God  “made  a  woman  from  the  rib  he  had taken out of the man, and he brought her to the man” (Genesis 2:22). God  created  men  and  women  to  be  companions,  but  He  meant  for them  to  function  differently.  Though  the  unisex  philosophy  of  today denies it, normal men do relate as men and normal women do relate as  women.  So  “sex”  is  involved.  This  obviously  does  not  mean  that they are relating in an act of sexual intercourse. When we say nothing “sexual”  is  going  on,  we  really  are  implying  that  a  couple  is  not engaged in sexual intercourse or the sexual activities that lead up to it. We  would  be  naive  not  to  think  that  a  great  deal  of  “sexual” activity  goes on between  male and female believers. To assume  that  all  is  well  because  a  man  and  woman  are  not  touching each other physically can be overly simplistic.

A man and woman can touch each other in very meaningful ways without ever being physically close. In fact, sometimes the absence of touching can intensify feelings of attraction. Often, something that we cannot have or touch is all the more tantalizing.

Consider the relationship between Ruth and Boaz in the book of Ruth.  Their  encounter  ends  in  a  godly  marriage,  but  there  was  a profound  intensity  of  feeling  between  them  that  was  experienced without a single touch.

We certainly don’t want to become less masculine or less feminine in the way we relate to others. We do, however, want to be aware that our behavior doesn’t give off the wrong signals, which could lead the other person to think something he shouldn’t.

This  kind  of  behavior  falls  into  a  gray  area  that  can  be  very confusing. A long list of prohibitions is an inadequate answer. To say, for  example,  “One  should  never  be  alone  with  a  married  man,”  is unrealistic.

What if your work requires you to spend legitimate time with married male colleagues? If you have to travel, you can’t avoid meeting married men  also  away  from  home.  No,  there’s  more  to  it than a list of what not to do.

It isn’t the behavior that makes it ungodly. What is ungodly are the motives for the behavior, what needs you are trying to meet by that behavior, what the behavior is doing to other parties, and where it all can lead if feelings go unchecked.

When people in the world fall into immorality, there maybe very little  time  spent  in  the  gray  area  of  behavior  before  the  physical contact begins. The leap from mental to physical is usually just a tiny step.

With  believers,  however,  the  gray  area  is  where  much  game playing occurs. Because we tend to say that nothing is going on when there is no physical contact, we may feel safe because we think we are still walking the road of obedience—when we are really not walking obediently at all.

If we play around with our motives, tease a little, meet needs or have needs met with unavailable people, pretty soon we will fall all the way off the road of obedience into total immoral involvement and disobedience.  This  innocent  “playing  around”  can  lead  to  the  next step in the process: physical contact.

Monday Ogwuojo Ogbe

E – Discipleship @ Otakada.org

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