Questions About Topical Bible Questions People are Really Asking: The TOP Most Frequently Asked Questions About Topical Bible Questions
Have Questions, Find Answers on Otakada.org – About Topical Bible Questions people are really asking – Daily, people turn to the Internet to find answers to their questions about spiritual matters. Topics related to spirituality are the second-most searched subjects online. Sadly, websites that present false teachings far outnumber those that proclaim the truth of God’s Word. We will provide answers as the Holy Spirit leads us from a biblical perspective. You will also need to pray to secure answers to any question you may have because one of the ministry of the Holy Spirit is to lead us into all truth – John 16:13. Today, we look at Questions About Topical Bible Questions people are really asking and questions that relate to this with biblical answers.. Enjoy
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But before we answer questions about Topical Bible Questions, hereunder is the most important question that has to do with your eternal destiny with answer for your necessary action:
Question: What does it mean to accept Jesus as your personal Savior?
Answer: Have you accepted Jesus Christ as your personal Savior? To properly understand this question, you must first understand the terms “Jesus Christ,” “personal,” and “Savior.”
Who is Jesus Christ? Many people will acknowledge Jesus Christ as a good man, a great teacher, or even a prophet of God. These things are definitely true of Jesus, but they do not fully define who He truly is. The Bible tells us that Jesus is God in the flesh, God in human form (see John 1:1, 14). God came to earth to teach us, heal us, correct us, forgive us—and die for us! Jesus Christ is God, the Creator, the sovereign Lord. Have you accepted this Jesus?
What is a Savior, and why do we need a Savior? The Bible tells us that we have all sinned; we have all committed evil acts (Romans 3:10-18). As a result of our sin, we deserve God’s anger and judgment. The only just punishment for sins committed against an infinite and eternal God is an infinite punishment (Romans 6:23; Revelation 20:11-15). That is why we need a Savior!
Jesus Christ came to earth and died in our place. Jesus’ death was an infinite payment for our sins (2 Corinthians 5:21). Jesus died to pay the penalty for our sins (Romans 5:8). Jesus paid the price so that we would not have to. Jesus’ resurrection from the dead proved that His death was sufficient to pay the penalty for our sins. That is why Jesus is the one and only Savior (John 14:6; Acts 4:12)! Are you trusting in Jesus as your Savior?
Is Jesus your “personal” Savior? Many people view Christianity as attending church, performing rituals, and/or not committing certain sins. That is not Christianity. True Christianity is a personal relationship with Jesus Christ. Accepting Jesus as your personal Savior means placing your own personal faith and trust in Him. No one is saved by the faith of others. No one is forgiven by doing certain deeds. The only way to be saved is to personally accept Jesus as your Savior, trusting in His death as the payment for your sins and His resurrection as your guarantee of eternal life (John 3:16). Is Jesus personally your Savior?
If you want to accept Jesus Christ as your personal Savior, say the following words to God. Remember, saying this prayer or any other prayer will not save you. Only believing in Jesus Christ and His finished work on the cross for you can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. “God, I know that I have sinned against You and deserve punishment. But I believe Jesus Christ took the punishment I deserve so that through faith in Him I could be forgiven. I receive Your offer of forgiveness and place my trust in You for salvation. I accept Jesus as my personal Savior! Thank You for Your wonderful grace and forgiveness— the gift of eternal life! Amen!”
Now, Top Questions About Topical Bible Questions People are Really Asking:
What does the Bible say about suicide?
What does the Bible say about abortion?
What does the Bible say about the death penalty/capital punishment?
What does the Bible say about depression? How can a Christian overcome depression?
What does the Bible say about managing your finances?
What does the Bible say about healing?
What does the Bible say about war?
What does the Bible say on the importance of accountability?
What does the Bible say about anger?
What does the Bible say about fear?
What does the Bible say about what foods we should eat (kosher)? Are there foods a Christian should avoid?
What does the Bible say about ghosts/hauntings?
What does the Bible say about gossip?
What does the Bible say about jealousy?
What does the Bible say about laziness?
What does the Bible say about patience?
What does the Bible say about pride?
How should a Christian view self-esteem?
What does the Bible say about worry?
Question: What does the Bible say about suicide?
Answer: The Bible mentions six specific people who committed suicide: Abimelech (Judges 9:54), Saul (1 Samuel 31:4), Saul’s armor-bearer (1 Samuel 31:4-6), Ahithophel (2 Samuel 17:23), Zimri (1 Kings 16:18), and Judas (Matthew 27:5). Five of them were wicked, sinful men (not enough is said regarding Saul’s armor-bearer to make a judgment as to his character). Some consider Samson an instance of suicide (Judges 16:26-31), but Samson’s goal was to kill the Philistines, not himself. The Bible views suicide as equal to murder, which is what it is—self-murder. God is the only one who is to decide when and how a person should die.
According to the Bible, suicide is not what determines whether a person gains entrance into heaven. If an unsaved person commits suicide, he has done nothing but “expedite” his journey to hell. However, that person who committed suicide will ultimately be in hell for rejecting salvation through Christ, not because he committed suicide. What does the Bible say about a Christian who commits suicide? The Bible teaches that from the moment we truly believe in Christ, we are guaranteed eternal life (John 3:16). According to the Bible, Christians can know beyond any doubt that they possess eternal life (1 John 5:13). Nothing can separate a Christian from God’s love (Romans 8:38-39). If no “created thing” can separate a Christian from God’s love, and even a Christian who commits suicide is a “created thing,” then not even suicide can separate a Christian from God’s love. Jesus died for all of our sins, and if a true Christian, in a time of spiritual attack and weakness, commits suicide, that would still be a sin covered by the blood of Christ.
Suicide is still a serious sin against God. According to the Bible, suicide is murder; it is always wrong. Serious doubts should be raised about the genuineness of faith of anyone who claimed to be a Christian yet committed suicide. There is no circumstance that can justify someone, especially a Christian, taking his/her own life. Christians are called to live their lives for God, and the decision on when to die is God’s and God’s alone. Although it is not describing suicide, 1 Corinthians 3:15 is probably a good description of what happens to a Christian who commits suicide: “He himself will be saved, but only as one escaping through the flames.”
Question: What does the Bible say about abortion?
Answer: The Bible never specifically addresses the issue of abortion. However, there are numerous teachings in Scripture that make it abundantly clear what God’s view of abortion is. Jeremiah 1:5 tells us that God knows us before He forms us in the womb. Psalm 139:13-16 speaks of God’s active role in our creation and formation in the womb. Exodus 21:22-25 prescribes the same penalty—death—for someone who causes the death of a baby in the womb as for someone who commits murder. This clearly indicates that God considers a baby in the womb to be as human as a full-grown adult. For the Christian, abortion is not a matter of a woman’s right to choose. It is a matter of the life or death of a human being made in God’s image (Genesis 1:26-27; 9:6).
The first argument that always arises against the Christian stance on abortion is “What about cases of rape and/or incest?” As horrible as it would be to become pregnant as a result of rape and/or incest, is the murder of a baby the answer? Two wrongs do not make a right. The child who is a result of rape/incest could be given in adoption to a loving family unable to have children on their own, or the child could be raised by its mother. Again, the baby is completely innocent and should not be punished for the evil acts of its father.
The second argument that usually arises against the Christian stance on abortion is “What about when the life of the mother is at risk?” Honestly, this is the most difficult question to answer on the issue of abortion. First, let’s remember that this situation is the reason behind less than one-tenth of one percent of the abortions done in the world today. Far more women have an abortion for convenience than women who have an abortion to save their own lives. Second, let’s remember that God is a God of miracles. He can preserve the life of a mother and a child despite all the medical odds being against it. Ultimately, though, this question can only be decided between a husband, wife, and God. Any couple facing this extremely difficult situation should pray to the Lord for wisdom (James 1:5) as to what He would have them to do.
Over 95 percent of the abortions performed today involve women who simply do not want to have a baby. Less than 5 percent of abortions are for the reasons of rape, incest, or the mother’s health at risk. Even in the more difficult 5 percent of instances, abortion should never be the first option. The life of a human being in the womb is worth every effort to allow the child to be born.
For those who have had an abortion, remember that the sin of abortion is no less forgivable than any other sin. Through faith in Christ, all sins can be forgiven (John 3:16; Romans 8:1; Colossians 1:14). A woman who has had an abortion, a man who has encouraged an abortion, or even a doctor who has performed one—can all be forgiven by faith in Jesus Christ.
Question: What does the Bible say about the death penalty/capital punishment?
Answer: The Old Testament law commanded the death penalty for various acts: murder (Exodus 21:12), kidnapping (Exodus 21:16), bestiality (Exodus 22:19), adultery (Leviticus 20:10), homosexuality (Leviticus 20:13), being a false prophet (Deuteronomy 13:5), prostitution and rape (Deuteronomy 22:4), and several other crimes. However, God often showed mercy when the death penalty was due. David committed adultery and murder, yet God did not demand his life be taken (2 Samuel 11:1-5, 14-17; 2 Samuel 12:13). Ultimately, every sin we commit should result in the death penalty because the wages of sin is death (Romans 6:23). Thankfully, God demonstrates His love for us in not condemning us (Romans 5:8).
When the Pharisees brought a woman who was caught in the act of adultery to Jesus and asked Him if she should be stoned, Jesus replied, “If any one of you is without sin, let him be the first to throw a stone at her” (John 8:7). This should not be used to indicate that Jesus rejected capital punishment in all instances. Jesus was simply exposing the hypocrisy of the Pharisees. The Pharisees wanted to trick Jesus into breaking the Old Testament law; they did not truly care about the woman being stoned (where was the man who was caught in adultery?) God is the One who instituted capital punishment: “Whoever sheds man’s blood, by man his blood shall be shed, for in the image of God He made man” (Genesis 9:6). Jesus would support capital punishment in some instances. Jesus also demonstrated grace when capital punishment was due (John 8:1-11). The apostle Paul definitely recognized the power of the government to institute capital punishment where appropriate (Romans 13:1-7).
How should a Christian view the death penalty? First, we must remember that God has instituted capital punishment in His Word; therefore, it would be presumptuous of us to think that we could institute a higher standard. God has the highest standard of any being; He is perfect. This standard applies not only to us but to Himself. Therefore, He loves to an infinite degree, and He has mercy to an infinite degree. We also see that He has wrath to an infinite degree, and it is all maintained in a perfect balance.
Second, we must recognize that God has given government the authority to determine when capital punishment is due (Genesis 9:6; Romans 13:1-7). It is unbiblical to claim that God opposes the death penalty in all instances. Christians should never rejoice when the death penalty is employed, but at the same time, Christians should not fight against the government’s right to execute the perpetrators of the most evil of crimes.
Question: What does the Bible say about depression? How can a Christian overcome depression?
Answer: Depression is a widespread condition, affecting millions of people, Christians and non-Christians alike. Those suffering from depression can experience intense feelings of sadness, anger, hopelessness, fatigue, and a variety of other symptoms. They may begin to feel useless and even suicidal, losing interest in things and people that they once enjoyed. Depression is often triggered by life circumstances, such as a loss of job, death of a loved one, divorce, or psychological problems such as abuse or low self-esteem.
The Bible tells us to be filled with joy and praise (Philippians 4:4; Romans 15:11), so God apparently intends for us all to live joyful lives. This is not easy for someone suffering from situational depression, but it can be remedied through God’s gifts of prayer, Bible study and application, support groups, fellowship among believers, confession, forgiveness, and counseling. We must make the conscious effort to not be absorbed in ourselves, but to turn our efforts outward. Feelings of depression can often be solved when those suffering with depression move the focus from themselves to Christ and others.
Clinical depression is a physical condition that must be diagnosed by a physician. It may not be caused by unfortunate life circumstances, nor can the symptoms be alleviated by one’s own will. Contrary to what some in the Christian community believe, clinical depression is not always caused by sin. Depression can sometimes be caused by a physical disorder that needs to be treated with medication and/or counseling. Of course, God is able to cure any disease or disorder. However, in some cases, seeing a doctor for depression is no different than seeing a doctor for an injury.
There are some things that those who suffer from depression can do to alleviate their anxiety. They should make sure that they are staying in the Word, even when they do not feel like it. Emotions can lead us astray, but God’s Word stands firm and unchanging. We must maintain strong faith in God and hold even more tightly to Him when we undergo trials and temptations. The Bible tells us that God will never allow temptations into our lives that are too much for us to handle (1 Corinthians 10:13). Although being depressed is not a sin, one is still accountable for the response to the affliction, including getting the professional help that is needed. “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name” (Hebrews 13:15).
Question: What does the Bible say about managing your finances?
Answer: The Bible has a lot to say about managing finances. Concerning borrowing, the Bible generally advises against it. See Proverbs 6:1-5; 20:16; 22:7, 26-27 (“The rich rule over the poor, and the borrower is servant to the lender…. Do not be a man who strikes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you”). Over and over again, the Bible warns against the accumulation of wealth and encourages us to seek spiritual riches instead. Proverbs 28:20: “A faithful man will be richly blessed, but one eager to get rich will not go unpunished.” See also Proverbs 10:15; 11:4; 18:11; 23:5.
Proverbs 6:6-11 offers wisdom concerning laziness and the financial ruin that inevitably results. We are told to consider the industrious ant who works to store up food for itself. The passage also warns against sleeping when we should be working at something profitable. A “sluggard” is a lazy, slothful person who would rather rest than work. His end is assured—poverty and want. At the other end of the spectrum is the one who is obsessed with gaining money. Such a one, according to Ecclesiastes 5:10, never has enough wealth to satisfy him and must be constantly grasping more and more. First Timothy 6:6-11 also warns against the trap of desiring wealth.
Rather than desiring to heap riches upon ourselves, the biblical model is one of giving, not getting. “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:6-7). We are also encouraged to be good stewards of what God has given us. In Luke 16:1-13, Jesus told the parable of the dishonest steward as a way of warning us against poor stewardship. The moral of the story is “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?” (v. 11). We are also responsible to provide for our own household, as 1 Timothy 5:8 reminds us: “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.”
In summary, what does the Bible say about managing money? The answer can be summarized with a single word—wisdom. We are to be wise with our money. We are to save money, but not hoard it. We are to spend money, but with discretion and control. We are to give back to the Lord, joyfully and sacrificially. We are to use our money to help others, but with discernment and the guidance of God’s Spirit. It is not wrong to be rich, but it is wrong to love money. It is not wrong to be poor, but it is wrong to waste money on trivial things. The Bible’s consistent message on managing money is to be wise.
Question: What does the Bible say about healing?
Answer: Isaiah 53:5, which is then quoted in 1 Peter 2:24, is a key verse on healing, but it is often misunderstood and misapplied. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” The word translated “healed” can mean either spiritual or physical healing. However, the contexts of Isaiah 53 and 1 Peter 2 make it clear that it is speaking of spiritual healing. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1 Peter 2:24). The verse is talking about sin and righteousness, not sickness and disease. Therefore, being “healed” in both these verses is speaking of being forgiven and saved, not physically healed.
The Bible does not specifically link physical healing with spiritual healing. Sometimes people are physically healed when they place their faith in Christ, but this is not always the case. Sometimes it is God’s will to heal, but sometimes it is not. The apostle John gives us the proper perspective: “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us—whatever we ask—we know that we have what we asked of Him” (1 John 5:14-15). God still performs miracles. God still heals people. Sickness, disease, pain, and death are still realities in this world. Unless the Lord returns, everyone who is alive today will die, and the vast majority of them (Christians included) will die as the result of a physical problem (disease, sickness, injury). It is not always God’s will to heal us physically.
Ultimately, our full physical healing awaits us in heaven. In heaven, there will be no more pain, sickness, disease, suffering, or death (Revelation 21). We all need to be less preoccupied with our physical condition in this world and a lot more concerned with our spiritual condition (Romans 12:1-2). Then we can focus our hearts on heaven where we will no longer have to deal with physical problems. Revelation 21:4 describes the true healing we should all be longing for: “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Question: What does the Bible say about war?
Answer: Many people make the mistake of reading what the Bible says in Exodus 20:13, “You shall not kill,” and then seeking to apply this command to war. However, the Hebrew word literally means “the intentional, premeditated killing of another person with malice; murder.” God often ordered the Israelites to go to war with other nations (1 Samuel 15:3; Joshua 4:13). God ordered the death penalty for numerous crimes (Exodus 21:12, 15; 22:19; Leviticus 20:11). So, God is not against killing in all circumstances, but only murder. War is never a good thing, but sometimes it is a necessary thing. In a world filled with sinful people (Romans 3:10-18), war is inevitable. Sometimes the only way to keep sinful people from doing great harm to the innocent is by going to war.
In the Old Testament, God ordered the Israelites to “take vengeance on the Midianites for the Israelites” (Numbers 31:2). Deuteronomy 20:16-17 declares, “However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them…as the LORD your God has commanded you.” Also, 1 Samuel 15:18 says, “Go and completely destroy those wicked people, the Amalekites; make war on them until you have wiped them out.” Obviously God is not against all war. Jesus is always in perfect agreement with the Father (John 10:30), so we cannot argue that war was only God’s will in the Old Testament. God does not change (Malachi 3:6; James 1:17).
Jesus’ second coming will be exceedingly violent. Revelation 19:11-21 describes the ultimate war with Christ, the conquering commander who judges and makes war “with justice” (v. 11). It’s going to be bloody (v. 13) and gory. The birds will eat the flesh of all those who oppose Him (v. 17-18). He has no compassion upon His enemies, whom He will conquer completely and consign to a “fiery lake of burning sulfur” (v. 20).
It is an error to say that God never supports a war. Jesus is not a pacifist. In a world filled with evil people, sometimes war is necessary to prevent even greater evil. If Hitler had not been defeated by World War II, how many more millions would have been killed? If the American Civil War had not been fought, how much longer would African-Americans have had to suffer as slaves?
War is a terrible thing. Some wars are more “just” than others, but war is always the result of sin (Romans 3:10-18). At the same time, Ecclesiastes 3:8 declares, “There is…a time to love and a time to hate, a time for war and a time for peace.” In a world filled with sin, hatred, and evil (Romans 3:10-18), war is inevitable. Christians should not desire war, but neither are Christians to oppose the government God has placed in authority over them (Romans 13:1-4; 1 Peter 2:17). The most important thing we can be doing in a time of war is to be praying for godly wisdom for our leaders, praying for the safety of our military, praying for quick resolution to conflicts, and praying for a minimum of casualties among civilians on both sides (Philippians 4:6-7).
Question: What does the Bible say on the importance of accountability?
Answer: With much temptation already in the world today, Satan is working overtime to create even more. We must have a brother or sister we can count on when we are facing temptations that threaten our spiritual lives. King David was alone the evening he was tempted into adultery by Satan. It may have appeared to be Bathsheba who tempted him (2 Samuel 11), but the Bible tells us we fight a war not of flesh but of the spirit, against powers and spiritual forces who threaten us (Ephesians 6:12).
Knowing we are in a battle against the forces of darkness, we should want as much help as we can gather around us. In Ephesians, Paul tells us that we must be equipped with all the power that God supplies to fight this battle. “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand” (Ephesians 6:13). Paul realized that even if we equip ourselves with everything God has to offer in defense of evil, we are still human and we may not always be able to resist Satan’s temptations. We know without a doubt that temptation will come.
Satan knows our weaknesses, and he knows when we are vulnerable. He knows when a married couple is fighting and perhaps feeling that someone else might understand them better. He knows when a child has been punished by his parents and might be feeling spiteful. He knows when things are not going well at work and knows how that reminds us of the bar that is on the way home. Where do we find help if we have done all we can do to fight the battle? We want to do what is right in the sight of God, yet we are weak. What do we do?
Proverbs 27:17 says, “Iron sharpens iron; so a man sharpens his friend’s countenance.” A friend’s countenance is a look or expression of encouragement or moral support. When is the last time you had a friend call you just to ask how you were doing? When is the last time you called a friend and asked her if she needed to talk? Encouragement and moral support from a friend are sometimes the missing ingredients in fighting the battle against Satan.
The writer of Hebrews summed it up when he said, “Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching…” (Hebrews 10:24- 25). Accountability is crucially important in the battle to overcome sin. An accountability partner can be there to encourage you, to rebuke you, to teach you, to rejoice with you, and to weep with you. Every Christian should have an accountability partner with whom he or she can pray, talk, confide, and confess.
Question: What does the Bible say about anger?
Answer: Handling anger is an important topic. Christian counselors report that 50 percent of people who come in for counseling have problems dealing with anger. Anger can shatter communication and tear apart relationships, and it ruins both the joy and health of many. Sadly, people tend to justify their anger instead of accepting responsibility for it. Everyone struggles, to varying degrees, with anger. Thankfully, God’s Word contains principles regarding how to handle anger in a godly manner, and how to overcome sinful anger.
Anger is not always sin. There is a type of anger of which the Bible approves, often called “righteous indignation.” God is angry (Psalm 7:11; Mark 3:5), and believers are commanded to be angry (Ephesians 4:26). Two Greek words are used in the New Testament for our English word “anger.” One means “passion, energy” and the other means “agitated, boiling.” Biblically, anger is God-given energy intended to help us solve problems. Examples of biblical anger include Paul’s confronting Peter because of his wrong example in Galatians 2:11-14, David’s being upset over hearing Nathan the prophet sharing an injustice (2 Samuel 12), and Jesus’ anger over how some of the Jews had defiled worship at God’s temple in Jerusalem (John 2:13-18). Notice that none of these examples of anger involved self-defense, but a defense of others or of a principle.
Anger turns to sin when it is selfishly motivated (James 1:20), when God’s goal is distorted (1 Corinthians 10:31), or when anger is allowed to linger (Ephesians 4:26-27). Instead of using the energy generated by anger to attack the problem at hand, it is the person who is attacked. Ephesians 4:15-19 says we are to speak the truth in love and use our words to build others up, not allow rotten or destructive words to pour from our lips. Unfortunately, this poisonous speech is a common characteristic of fallen man (Romans 3:13-14). Anger becomes sin when it is allowed to boil over without restraint, resulting in a scenario in which hurt is multiplied (Proverbs 29:11), leaving devastation in its wake, often with irreparable consequences. Anger also becomes sin when the angry one refuses to be pacified, holds a grudge, or keeps it all inside (Ephesians 4:26-27). This can cause depression and irritability over little things, often things unrelated to the underlying problem.
We can handle anger biblically by recognizing and admitting our selfish anger and/or our wrong handling of anger as sin (Proverbs 28:13; 1 John 1:9). This confession should be both to God and to those who have been hurt by our anger. We should not minimize the sin by excusing it or blame-shifting.
We can handle anger biblically by seeing God in the trial. This is especially important when people have done something to offend us. James 1:2-4, Romans 8:28-29, and Genesis 50:20 all point to the fact that God is sovereign and in complete control over every circumstance and person that enters our path. Nothing happens to us that He does not cause or allow. And as these verses share, God is a good God (Psalm 145:8, 9, 17) who allows all things in our lives for our good and the good of others. Reflecting on this truth until it moves from our heads to our hearts will alter how we react to those who hurt us.
We can handle anger biblically by making room for God’s wrath. This is especially important in cases of injustice, when “evil” men abuse “innocent” people. Genesis 50:19 and Romans 12:19 both tell us not to play God. God is righteous and just, and we can trust Him who knows all and sees all to act justly (Genesis 18:25).
We can handle anger biblically by not returning evil for good (Genesis 50:21; Romans 12:21). This is key to convert our anger into love. As our actions flow from our hearts, so also our hearts can be altered by our actions (Matthew 5:43- 48). That is, we can change our feelings toward another by changing how we choose to act toward that person.
We can handle anger biblically by communicating to solve the problem. There are four basic rules of communication shared in Ephesians 4:15, 25-32:
1. Be honest and speak (Ephesians 4:15, 25). People cannot read our
minds. We must speak the truth in love.
2. Stay current (Ephesians 4:26-27). We must not allow what is bothering us to build up until we lose control. Dealing with and sharing what is bothering us before it gets to that point is important.
3. Attack the problem, not the person (Ephesians 4:29, 31). Along this
line, we must remember the importance of keeping the volume of our
voices low (Proverbs 15:1).
4. Act, not react (Ephesians 4:31-32). Because of our fallen nature, our first impulse is often a sinful one (v. 31). The time spent in “counting to ten” should be used to reflect upon the godly way to respond (v. 32) and to remind ourselves how anger is to be used to solve problems and not create bigger ones.
Finally, we must act to solve our part of the problem (Acts 12:18). We cannot control how others act or respond, but we can make the changes that need to be made on our part. Overcoming a temper is not accomplished overnight. But through prayer, Bible study, and reliance upon God’s Holy Spirit, ungodly anger can be overcome. Just as we may have allowed anger to become entrenched in our lives by habitual practice, we must also practice responding correctly until it becomes a habit itself.
Question: What does the Bible say about fear?
Answer: The Bible mentions two specific types of fear. The first type is beneficial and is to be encouraged. The second type is a detriment and is to be overcome. The first type of fear is fear of the Lord. This type of fear does not necessarily mean to be afraid of something. Rather, it is a reverential awe of God; a reverence for His power and glory. However, it is also a proper respect for His wrath and anger. In other words, the fear of the Lord is a total acknowledgement of all that God is, which comes through knowing Him and His attributes.
Fear of the Lord brings with it many blessings and benefits. It is the beginning of wisdom and leads to good understanding (Psalm 111:10). Only fools despise wisdom and discipline (Proverbs 1:7). Furthermore, fear of the Lord leads to life, rest, peace, and contentment (Proverbs 19:23). It is the fountain of life (Proverbs 14:27) and provides a security and a place of safety for us (Proverbs 14:26).
Thus, one can see how fearing God should be encouraged. However, the second type of fear mentioned in the Bible is not beneficial at all. This is the “spirit of fear” mentioned in 2 Timothy 1:7: “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJV). A spirit of fearfulness and timidity does not come from God.
However, sometimes we are afraid, sometimes this “spirit of fear” overcomes us, and to overcome it we need to trust in and love God completely. “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” (1 John 4:18). No one is perfect, and God knows this. That is why He has liberally sprinkled encouragement against fear throughout the Bible. Beginning in the book of Genesis and continuing throughout the book of Revelation, God reminds us to “Fear not.”
For example, Isaiah 41:10 encourages us, “Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.” Often we fear the future and what will become of us. But Jesus reminds us that God cares for the birds of the air, so how much more will He provide for His children? “So don’t be afraid; you are worth more than many sparrows” (Matthew 10:31). Just these few verses cover many different types of fear. God tells us not to be afraid of being alone, of being too weak, of not being heard, and of lacking physical necessities. These admonishments continue throughout the Bible, covering the many different aspects of the “spirit of fear.”
In Psalm 56:11 the psalmist writes, “In God I trust; I will not be afraid. What can man do to me?” This is an awesome testimony to the power of trusting in God. Regardless of what happens, the psalmist will trust in God because he knows and understands the power of God. The key to overcoming fear, then, is total and complete trust in God. Trusting God is a refusal to give in to fear. It is a turning to God even in the darkest times and trusting Him to make things right.
This trust comes from knowing God and knowing that He is good. As Job said when he was experiencing some of the most difficult trials recorded in the Bible, “Though he slay me, yet will I trust in him” (Job 13:15 NKJV).
Once we have learned to put our trust in God, we will no longer be afraid of the things that come against us. We will be like the psalmist who said with confidence “…let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you” (Psalm 5:11).
Question: What does the Bible say about what foods we should eat (kosher)? Are there foods a Christian should avoid?
Answer: Leviticus chapter 11 lists the dietary restrictions God gave to the nation of Israel. The dietary laws included prohibitions against eating pork, shellfish, most insects, scavenger birds, and various other animals. The dietary rules were never intended to apply to anyone other than the Israelites. The purpose of the food laws was to make the Israelites distinct from all other nations. After this purpose had ended, Jesus declared all foods clean (Mark 7:19). God gave the apostle Peter a vision in which He declared that formerly unclean animals could be eaten: “Do not call anything impure that God has made clean” (Acts 10:15). When Jesus died on the cross, He fulfilled the Old Testament law (Romans 10:4; Galatians 3:24-26; Ephesians 2:15). This includes the laws regarding clean and unclean foods.
Romans 14:1-23 teaches us that not everyone is mature enough in the faith to accept the fact that all foods are clean. As a result, if we are with someone who would be offended by our eating “unclean” food, we should give up our right to do so, as to not offend the other person. We have the right to eat whatever we want, but we do not have the right to offend other people, even if they are wrong. For the Christian in this age, though, we have freedom to eat whatever we wish as long as it does not cause someone else to stumble in his/her faith.
In the New Covenant of grace, the Bible is far more concerned with how much we eat than what we eat. Physical appetites are an analogy of our ability to control ourselves. If we are unable to control our eating habits, we are probably also unable to control other habits such as those of the mind (lust, covetousness, unrighteous hatred/anger) and unable to keep our mouths from gossip or strife. We are not to let our appetites control us; rather, we are to control them (Deuteronomy 21:20; Proverbs 23:2; 2 Peter 1:5-7; 2 Timothy 3:1-9; 2 Corinthians 10:5).
Question: What does the Bible say about ghosts/hauntings?
Answer: Is there such a thing as ghosts? The answer to this question depends on what precisely is meant by the term “ghosts.” If the term means “spirit beings,” the answer is a qualified “yes.” If the term means “spirits of people who have died,” the answer is “no.” The Bible makes it abundantly clear that there are spirit beings, both good and evil. But the Bible negates the idea that the spirits of deceased human beings can remain on earth and “haunt” the living.
Hebrews 9:27 declares, “Man is destined to die once, and after that to face judgment.” That is what happens to a person’s soul-spirit after death—judgment. The result of this judgment is heaven for the believer (2 Corinthians 5:6-8; Philippians 1:23) and hell for the unbeliever (Matthew 25:46; Luke 16:22-24). There is no in-between. There is no possibility of remaining on earth in spirit form as a “ghost.” If there are such things as ghosts, according to the Bible, they absolutely cannot be the disembodied spirits of deceased human beings.
The Bible teaches very clearly that there are indeed spirit beings who can connect with and appear in our physical world. The Bible identifies these beings as angels and demons. Angels are spirit beings who are faithful in serving God. Angels are righteous, good, and holy. Demons are fallen angels, angels who rebelled against God. Demons are evil, deceptive, and destructive. According to 2 Corinthians 11:14-15, demons masquerade as “angels of light” and as “servants of righteousness.” Appearing as a “ghost” and impersonating a deceased human being definitely seem to be within the power and abilities that demons possess.
The closest biblical example of a “haunting” is found in Mark 5:1-20. A legion of demons possessed a man and used the man to haunt a graveyard. There were no ghosts involved. It was a case of a normal person being controlled by demons to terrorize the people of that area. Demons only seek to “kill, steal, and destroy” (John 10:10). They will do anything within their power to deceive people, to lead people away from God. This is very likely the explanation of “ghostly” activity today. Whether it is called a ghost, a ghoul, or a poltergeist, if there is genuine evil spiritual activity occurring, it is the work of demons.
What about instances in which “ghosts” act in “positive” ways? What about psychics who claim to summon the deceased and gain true and useful information from them? Again, it is crucial to remember that the goal of demons is to deceive. If the result is that people trust in a psychic instead of God, a demon will be more than willing to reveal true information. Even good and true information, if from a source with evil motives, can be used to mislead, corrupt, and destroy.
Interest in the paranormal is becoming increasingly common. There are individuals and businesses that claim to be “ghost-hunters,” who for a price will rid your home of ghosts. Psychics, seances, tarot cards, and mediums are increasingly considered normal. Human beings are innately aware of the spiritual world. Sadly, instead of seeking the truth about the spirit world by communing with God and studying His Word, many people allow themselves to be led astray by the spirit world. The demons surely laugh at the spiritual mass deception that exists in the world today.
Question: What does the Bible say about gossip?
Answer: The Hebrew word translated “gossip” in the Old Testament is defined as “one who reveals secrets, one who goes about as a talebearer or scandal monger.” A gossiper is a person who has privileged information about people and proceeds to reveal that information to those who have no business knowing it. Gossip is distinguished from sharing information by its intent. Gossipers have the goal of building themselves up by making others look bad and exalting themselves as some kind of repositories of knowledge.
In the book of Romans, Paul reveals the sinful nature and lawlessness of mankind, stating how God poured out His wrath on those who rejected His laws. Because they had turned away from God’s instruction and guidance, He gave them over to their sinful natures. The list of sins includes gossips and slanderers (Romans l:29b-32). We see from this passage how serious the sin of gossip is and that it characterizes those who are under God’s wrath.
Another group who were (and still are today) known for indulging in gossip is widows. Paul cautions widows against entertaining the habit of gossip and of being idle. These women are described as “gossips and busybodies, saying things they ought not to” (1 Timothy 5:12-13). Because women tend to spend a lot of time in each other’s homes and work closely with other women, they hear and observe situations which can become distorted, especially when repeated over and over. Paul states that widows get into the habit of going from home to home, looking for something to occupy their idleness. Idle hands are the devil’s workshop, and God cautions against allowing idleness to enter our lives. “A gossip betrays a confidence; so avoid a man [or woman] who talks too much” (Proverbs 20:19).
Women are certainly not the only ones who have been found guilty of gossip. Anyone can engage in gossip simply by repeating something heard in confidence. The book of Proverbs has a long list of verses that cover the dangers of gossip and the potential hurt that results from it. “A man who lacks judgment derides his neighbor, but a man of understanding holds his tongue. A gossip betrays a confidence, but a trustworthy man keeps a secret” (Proverbs 11:12-13).
The Bible tells us that “a perverse man stirs up dissension, and a gossip separates close friends” (Proverbs 16:28). Many a friendship has been ruined over a misunderstanding that started with gossip. Those who engage in this behavior do nothing but stir up trouble and cause anger, bitterness, and pain among friends. Sadly, some people thrive on this and look for opportunities to destroy others. And when such people are confronted, they deny the allegations and answer with excuses and rationalizations. Rather than admit wrongdoing, they blame someone else or attempt to minimize the seriousness of the sin. “A fool’s mouth is his undoing, and his lips are a snare to his soul. The words of a gossip are like choice morsels; they go down to a man’s inmost parts” (Proverbs 18:7-8).
Those who guard their tongues keep themselves from calamity (Proverbs 21:23). So we must guard our tongues and refrain from the sinful act of gossip. If we surrender our natural desires to the Lord, He will help us to remain righteous. May we all follow the Bible’s teaching on gossip by keeping our mouths shut unless it is necessary and appropriate to speak.
Question: What does the Bible say about jealousy?
Answer: When we use the word “jealous,” we use it in a sense of being envious of someone who has something we do not have. This kind of jealousy is a sin and is not characteristic of a Christian; rather, it shows that we are still being controlled by our own desires (1 Corinthians 3:3). Galatians 5:26 says, “Let us not become conceited, provoking and envying each other.”
The Bible tells us that we are to have the perfect kind of love that God has for us. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.” (1 Corinthians 13:4-5). The more we focus on ourselves and our own desires, the less we are able to focus on God. When we harden our hearts to the truth, we cannot turn to Jesus and allow Him to heal us (Matthew 13:15). But when we allow the Holy Spirit to control us, He will produce in us the fruit of our salvation, which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).
Being jealous indicates that we are not satisfied with what God has given us. The Bible tells us to be content with what we have, for God will never fail or forsake us (Hebrews 13:5). In order to combat jealousy, we need to become more like Jesus and less like ourselves. We can get to know Him through Bible study, prayer, and fellowship with mature believers. As we learn how to serve others instead of ourselves, our hearts will begin to change. “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2).
Question: What does the Bible say about laziness?
Answer: Newton’s first law of motion states that an object in motion tends to remain in motion, and an object at rest tends to remain at rest. This law applies to people. While some are naturally driven to complete projects, others are apathetic, requiring motivation to overcome inertia. Laziness, a lifestyle for some, is a temptation for all. But the Bible is clear that, because the Lord ordained work for man, laziness is sin. “Go to the ant, you sluggard! Consider her ways and be wise” (Proverbs 6:6).
The Bible has a great deal to say about laziness. Proverbs is especially filled with wisdom concerning laziness and warnings to the lazy person. Proverbs tells us that a lazy person hates work: “The sluggard’s craving will be the death of him, because his hands refuse to work” (21:25); he loves sleep: “As a door turns on its hinges, so a sluggard turns on his bed” (26:14); he gives excuses: “The sluggard says, ‘There is a lion in the road, a fierce lion roaming the streets’” (26:13); he wastes time and energy: “He who is slothful in his work is a brother to him who is a great waster” (18:9 KJV); he believes he is wise, but is a fool: “The sluggard is wiser in his own eyes than seven men who answer discreetly” (26:16).
Proverbs also tells us the end in store for the lazy: A lazy person becomes a servant (or debtor): “Diligent hands will rule, but laziness ends in slave labor” (12:24); his future is bleak: “A sluggard does not plow in season; so at harvest time he looks but finds nothing” (20:4); he may come to poverty: “The soul of the lazy man desires and has nothing; but the soul of the diligent shall be made rich” (13:4 KJV).
There is no room for laziness in the life of a Christian. A new believer is truthfully taught that “…it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8-9). But a believer can become idle if he erroneously believes God expects no fruit from a transformed life. “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10). Christians are not saved by works, but they do show their faith by their works (James 2:18, 26). Slothfulness violates God’s purpose—good works. The Lord, however, empowers Christians to overcome the flesh’s propensity to laziness by giving us a new nature (2 Corinthians 5:17).
In our new nature, we are motivated to diligence and productiveness out of a love for our Savior who redeemed us. Our old propensity toward laziness—and all other sin—has been replaced by a desire to live godly lives: “He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need” (Ephesians 4:28). We are convicted of our need to provide for our families through our labors: “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8); and for others in the family of God: “You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: Tt is more blessed to give than to receive’” (Acts 20:34-35).
As Christians, we know that our labors will be rewarded by our Lord if we persevere in diligence: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:9-10); “Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossians 3:23-24); “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10).
Christians should labor in God’s strength to evangelize and disciple. The apostle Paul is our example: “We proclaim him [Christ], admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me” (Colossians 1:28-29). Even in heaven, Christians’ service to God will continue, although no longer encumbered by the curse (Revelation 22:3). Free from sickness, sorrow, and sin—even laziness—the saints will glorify the Lord forever. “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58).
Question: What does the Bible say about patience?
Answer: When everything is going our way, patience is easy to demonstrate. The true test of patience comes when our rights are violated—when another car cuts us off in traffic; when we are treated unfairly; when our coworker derides our faith, again. Some people think they have a right to get upset in the face of irritations and trials. Impatience seems like a holy anger. The Bible, however, praises patience as a fruit of the Spirit (Galatians 5:22) which should be produced for all followers of Christ (1 Thessalonians 5:14). Patience reveals our faith in God’s timing, omnipotence, and love.
Although most people consider patience to be a passive waiting or gentle tolerance, most of the Greek words translated “patience” in the New Testament are active, robust words. Consider, for example, Hebrews 12:1: “Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us” (NKJV). Does one run a race by passively waiting for slow pokes or gently tolerating cheaters? Certainly not! The word translated “patience” in this verse means “endurance.” A Christian runs the race patiently by persevering through difficulties. In the Bible, patience is persevering towards a goal, enduring trials, or expectantly waiting for a promise to be fulfilled.
Patience does not develop overnight. God’s power and goodness are crucial to the development of patience. Colossians 1:11 tells us that we are strengthened by Him to “great endurance and patience,” while James 1:3-4 encourages us to know that trials are His way of perfecting our patience. Our patience is further developed and strengthened by resting in God’s perfect will and timing, even in the face of evil men who “succeed in their ways, when they carry out their wicked schemes” (Psalm 37:7). Our patience is rewarded in the end “because the Lord’s coming is near” (James 5:7-8). “The Lord is good to those whose hope is in him, to the one who seeks him” (Lamentations 3:25).
We see in the Bible many examples of those whose patience characterized their walk with God. James points us to the prophets “as an example of patience in the face of suffering” (James 5:10). He also refers to Job, whose perseverance was rewarded by what the “Lord finally brought about” (James 5:11).
Abraham, too, waited patiently and “received what was promised” (Hebrews 6:15). Jesus is our model in all things, and He demonstrated patient endurance: “Who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).
How do we display the patience that is characteristic of Christ? First, we thank God. A person’s first reaction is usually “Why me?”, but the Bible says to rejoice in God’s will (Philippians 4:4; 1 Peter 1:6). Second, we seek His purposes. Sometimes God puts us in difficult situations so that we can be a witness. Other times, He might allow a trial for sanctification of character. Remembering that His purpose is for our growth and His glory will help us in the trial. Third, we remember His promises such as Romans 8:28, which tells us that “all things God works for the good of those who love him, who have been called according to his purpose.” The “all things” include the things that try our patience.
The next time you are in a traffic jam, betrayed by a friend, or mocked for your testimony, how will you respond? The natural response is impatience which leads to stress, anger, and frustration. Praise God that, as Christians, we are no longer in bondage to a “natural response” because we are new creations in Christ Himself (2 Corinthians 5:17). Instead, we have the Lord’s strength to respond with patience and in complete trust in the Father’s power and purpose. “To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life” (Romans 2:7).
Question: What does the Bible say about pride?
Answer: There is a difference between the kind of pride that God hates (Proverbs 8:13) and the kind of pride we feel about a job well done. The kind of pride that stems from self-righteousness is sin, and God hates it because it is a hindrance to seeking Him. Psalm 10:4 explains that the proud are so consumed with themselves that their thoughts are far from God: “In his pride the wicked does not seek him; in all his thoughts there is no room for God.” This kind of haughty pride is the opposite of the spirit of humility that God seeks: “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). The “poor in spirit” are those who recognize their utter spiritual bankruptcy and their inability to come to God aside from His divine grace. The proud, on the other hand, are so blinded by their pride that they think they have no need of God or, worse, that God should accept them as they are because they deserve His acceptance.
Throughout Scripture we are told about the consequences of pride. Proverbs 16:18-19 tells us that “pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit and among the oppressed than to share plunder with the proud.” Satan was cast out of heaven because of pride (Isaiah 14:12- 15). He had the selfish audacity to attempt to replace God Himself as the rightful ruler of the universe. But Satan will be cast down to hell in the final judgment of God. For those who rise up in defiance against God, there is nothing ahead but disaster (Isaiah 14:22).
Pride has kept many people from accepting Jesus Christ as Savior. Admitting sin and acknowledging that in our own strength we can do nothing to inherit eternal life is a constant stumbling block for prideful people. We are not to boast about ourselves; if we want to boast, then we are to proclaim the glories of God. What we say about ourselves means nothing in God’s work. It is what God says about us that makes the difference (2 Corinthians 10:13).
Why is pride so sinful? Pride is giving ourselves the credit for something that God has accomplished. Pride is taking the glory that belongs to God alone and keeping it for ourselves. Pride is essentially self-worship. Anything we accomplish in this world would not have been possible were it not for God enabling and sustaining us. “What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?” (1 Corinthians 4:7). That is why we give God the glory—He alone deserves it.
Question: How should a Christian view self-esteem?
Answer: Many define self-esteem as “feelings of worth based on their skills, accomplishments, status, financial resources, or appearance.” This kind of self esteem can lead a person to feel independent and prideful and to indulge in self worship, which dulls our desire for God. James 4:6 tells us that “God opposes the proud but gives grace to the humble.” If we only trust in our earthly resources, we will inevitably be left with a sense of worth based on pride. Jesus told us, “You also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty’” (Luke 17:10).
This does not mean that Christians should have low self-esteem. It only means that our sense of being a good person should not depend on what we do, but rather on who we are in Christ. We need to humble ourselves before Him, and He will honor us. Psalm 16:2 reminds us, “I said to the Lord, ‘You are my Lord; apart from you I have no good thing.’” Christians attain self-worth and esteem by having a right relationship with God. We can know we are valuable because of the high price God paid for us through the blood of His Son, Jesus Christ.
In one sense, low self-esteem is the opposite of pride. In another sense, low- self-esteem is a form of pride. Some people have low self-esteem because they want people to feel sorry for them, to pay attention to them, to comfort them. Low self-esteem can be a declaration of “look at me” just as much as pride. It simply takes a different route to get to the same destination, that is, self absorption, self-obsession, and selfishness. Instead, we are to be selfless, to die to self, and to deflect any attention given to us to the great God who created and sustains us.
The Bible tells us that God gave us worth when He purchased us to be His own people (Ephesians 1:14). Because of this, only He is worthy of honor and praise. When we have healthy self-esteem, we will value ourselves enough to not become involved in sin that enslaves us. Instead, we should conduct ourselves with humility, thinking of others as better than ourselves (Philippians 2:3). Romans 12:3 warns, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.”
Question: What does the Bible say about worry?
Answer: The Bible clearly teaches that Christians are not to worry. In Philippians 4:6, we are commanded, “Do not be anxious [do not worry] about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” In this Scripture, we learn that we should bring all of our needs and concerns to God in prayer rather than worry about them. Jesus encourages us to avoid worrying about our physical needs like clothing and food. Jesus assures us that our heavenly Father will take care of all our needs (Matthew 6:25-34). Therefore, we have no need to worry about anything.
Since worrying should not be a part of a believer’s life, how does one overcome worry? In 1 Peter 5:7, we are instructed to “cast all your anxiety on him because he cares for you.” God does not want us to carry around the weight of problems and burdens. In this verse, God is telling us to give Him all of our worries and concerns. Why does God want to take on our problems? The Bible says it is because He cares for us. God is concerned about everything that happens to us. No worry is too big or too small for His attention. When we give God our problems, He promises to give us the peace which transcends all understanding (Philippians 4:7).
Of course, for those who do not know the Savior, worry and anxiety will be part of life. But to those who have given their lives to Him, Jesus promised, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).
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